"When anyone invokes the Devil with intentional ceremonies,
the Devil comes, and is seen."
Eliphas Levi

PREPARATIONS

Traditionally, the Black Mass was performed on the eve of the Sabbat, out of doors. A flat rock or table was used as an altar. This altar was covered in the very same linen cloths used on the Christian altar. In more modern times, the ceremony is performed inside, and a naked non-virgin woman serves as altar.
There will be present, in the image of the Sabbatic Goat, an individual sitting upon a throne behind the altar. Prior to Mass, worshippers and celebrant will kiss his backside.

Assisting the celebrant are two children, both past the philosophical age of reason (age 7). One boy child and one girl child are traditionally used, with the girl child taking the most active part. There will be no overtly sexual usage attached to her presence. A prostitute, clad in only a scarlet robe, is commonly used as a substitute for the children.

The celebrant may be clad in red robes or a black cope, underneath which, he is naked. The Acolytes are dressed in red robes, the worshippers in black.

The key items used in the performance of the Black Mass, and a brief description, are as follows:

• 1. A consecrated Host - Most often this is an actual consecrated Host, stolen from the Catholic Church. The Host may also be a triangular shaped wafer, red or black, and consecrated by the celebrant. In ancient times, the Host was said to have been composed of either human flesh, or that of a pig.

• 2. Sacremental Wine - The actual consecrated wine from a Catholic church is most commonly used. Red wine consecrated by the celebrant has also been used. The blood of a human, or of a pig were used in a more ancient form of this ritual.

• 3. A Chalice to contain the wine - As is a requirement for all altar furnishings, the Chalice shall be silver or any metal substance but gold. The Chalice should be equipped with a paten and veil, though the decorations should be Pagan or Satanic in nature.

• 4. A thurible and incense boat - The incense may be White Sage, which is commonly used in the Catholic Church, combined with Dragon's Blood for power. It may also be a more ancient mixture of: Henbane, Thorn Apple and Deadly Nightshade. This latter mixture I personally do NOT suggest as all three herbs are highly poisonous.

• 5. An image of Satan - This image is left up to the celebrant. It may be that the presence of the "Sabbatic Goat figure" enthroned behind the altar, will be sufficent. In this case, an inverted crucifix will be hung above the figure.

• 6. A bell - Once again, the style is left up to the celebrant. It can be formed of any metal substance other than gold, and may have symbols of a Satanic or Pagan nature.

• 7. Candles and candle-holders - Candles should be completely black, through to the center. Originally, these candles contained coal-tar and pitch for their colouring, and also baby's fat used for lighting. The candleabrum does not have a standard number or design, and is left up to the discretion of the celebrant.

• 8. A small cauldron.




• 9. An aspergillus - Left up to the discretion of the celebrant, most commonly phallic in shape.






FINAL NOTES

The Black Mass is divided into 5 segments: INTROIT, OFFERATORY, CANON, CONSECRATION and REPUDIATION. In each of these sections, I have used the exact dialogue from the book: MISSA NIGER: LA MESSE NOIRE , however, I have edited out all the non-informational content. I apologize if my version is a bit "flat". This is your last chance to turn away, before...







INTROIT

V:In nomine Magni Dei Nostri Satanus introibo ad altare Domini Inferi.
In the Name of our Great God Satan I will go in to the alter of the Infernal Lord.

R:Ad Eum Qui laetificat meum.
To Him Who gives joy unto me.

V:Adjutorium nostrum in nomine Domini Inferi.
Our help is the Name of the Infernal Lord.

R:Qui regit terram.
Who reigns on earth.

V:Domine Satanus, Tua est terra. Orbem terrarum et plentitudinem ejus Tu fundasti. Justitia et luxuria praepartia sedis Tuae. Sederunt principes et adversum me loquebantur, et iniqui persecuti sunt me. Adjura me, Domine Satanus meus.
Thine is the earth, Lord Satan. Thou hast founded the earth and the fullness thereof. Justice and luxury are the preparation of Thy Throne. Princes sat and spoke against me, and the wicked persecuted me. Help me, Lord Satan.

Custodi me, Domine Satanus, de manu peccatoris.
Keep me, Lord Satan, from the hands of the wicked.

R:Et ab hominibus iniquis eripe me.
And from unjust men deliver me.

V:Dominue Satanus Tu conversus virificabis nos.
Lord Satan, Thou shalt turn again and quicken us.

R:Et plebs Tua laetabitur in te.
And Thy people shall rejoice in Thee.

V:Ostende nobis, Domine Satanus, potentiam Tuam.
Lord Satan, show us Thy power.

R:Et beneficium Tuum da nobis.
And grant us of Thy bounty.

V:Domine Satanus exaudi meam.
Lord Satan, hear me.

R:Et clamor meus ad Te veniat.
And let my cry come unto Thee.

V:Dominus Inferus vobiscum.
The Infernal Lord be with you.

R: Et cum tuo.
And with you also.

V:Gloria Deo Domino Inferi, et in terra vita hominibus fortibus. Laudamus Te, benedicamus Te, adoramus Te, glorificamus Te, gratias agimus tibi propter magnam potentiam Tuam: Domine Satanus, Rex Inferus, Imperator omnipotens.
Glory to God the Infernal Lord, and on earth life and strength to man. We praise Thee, we bless Thee, we adore Thee, we glorify Thee, we give thanks to Thee for Thy great power: Lord Satan, Infernal King, Almighty Emperor.







OFFERTORY

• The chalice and paten, upon which rests the wafer, are uncovered by the Celebrant. He takes the paten in both hands and raises it breast-high in offering, then speaks the following words:


V:Suscipe, Domine Satanus, hanc hostiam, quam ego dignus famulus Tuus offero Tibi, Deo Meo Vivo et Vero, pro omnibus circumstantibus, sed ut pro omnibus fidelbus famulis Tuis: ut mihi et illis proficiat ad felicitatem in hanc vitam. Amen.
Lord Satan, receive this host which I, Thy worthy servant, offer to Thee, my True and Living God, for all here present, as also for all Thy faithful servants, that it may avail for my own and their rejoicing in this life. Amen


• Replacing the paten and wafer, the Celebrant raises the chalice in like manner, saying:
  
  
V:Offerimus Tibi, Domine Satanus, calix carnis stimulos ut in conspectu majestatis Tuae, pro nostra utilitate et felicitate, paceat Tibi. Amen.
Lord Satan, we offer to Thee the chalice of fleshly lust, that it may arise in the sight of Thy majesty for our use and gratification and be pleasing unto Thee. Amen.


• He replaces the chalice upon the altar, then extends his hands, palms facing downwards, and says:
  
  
V: Veni Satanus, Imperator Mundi, ut animabus famulorum famularumque Tuarum haec prosit oblatio.
Come Satan, Emperor of the World, that the souls of Thy servants and handmaids may profit by this sacrifice.


• The thurible and incense boat are brought forward and the Celebrant three times sprinkles incense upon the burning coals, saying:
  
  
V: Incensum istud ascendat ad Te, Dominus Inferus, et descendat super nos beneficium Tuum.
May this incense rise before Thee, Infernal Lord, and may Thy blessing descend upon us.


• The Celebrant then takes the thurible and censes the altar and gifts. First he censes the chalice and wafer with three swings widdershins and bows. Then he raises the censer three times towards the Image of Satan, then bows again. Finally, he censes the top and sides of the altar three times, by circumnambulation if the appointments of the temple are convenient.
  
  
V:Dominus Inferus vobiscum.
The Infernal Lord be with you.

R:Et cum tuo.
And with you also.

V: Sursum corda.
Lift up your hearts.

R: Habemus ad Dominum Inferum.
We lift them up to the Infernal Lord.

V: Gratias atamus Domino Inferno Deo Nostro.
Let us give thanks to the Infernal Lord our God.

R:Dignum et justum est.
It is meet and just so to do.


• The Celebrand raises his hand, palms downward, and continues:
  
  
V: Vere dignum et justum est, nos Tibi semper et ubique gratias agere: Domine, Rex Inferus, Imperator Mundi. Omnes exercitus inferi Te laudant cum quibus et nostras voces ut admitti juberas deprecamur, dicentes:
It is truly meet and just that we should at all times and in all places give Thee thanks: Lord, Infernal King, Emperor of the World, Jubilantly all the infernals praise Thee, and with them we join our own voices saying:


• The Celebrant bows and says:
  
  
V: Salve, Salve, Salve.
Hail, Hail, Hail.


• The bell is rung three times at this point.
  
  
V: Dominus Satanus Deus Potentiae, pleni sunt terra et inferi gloria Tua. Hosanna in profundis.
Lord Satan, God of Power, Earth and Infernus are full of Thy glory. Hosanna in the depths.







CANON

* PLEASE NOTE: The following sections differ from the version found in MISSA NIGER: LA MESSE NOIRE. The dialogue is not changed in anyway, however, the actions of the Celebrant and Congregation are altered. I have substituted a rendition which I had found common in several other books. I am not discrediting the account found in MISSA NIGER: LA MESSE NOIRE; I decided to replace it with a more "internet friendly" version.

V:Domine Satanus, gentes christianorum, quae in sua feritate confidunt, sinisterae tuae potentia conterantur. Pone illos ut rotam, et sicut stipulam ante faciem venti. Excite, Domine Satanus, potentiam tuam et veni. Vindica sanguinem servorum tuorum, qui effusus est; intret in conspectu tuo gemitus compeditorum.
Lord Satan, the christians, who trust in their own fierceness, may be crushed by the power of Thy left hand. Make them like a wheel, and as a stubble before the face of the wind. Stir up Thy might, Lord Satan, and come. Avenge the blood of Thy servants which has been shed; let the sighing of the prisoners come in before Thee.


• Here the Celebrant and the congregation bow before the image of Satan. The Celebrant then says:
  
  
V: Credo in Satanus, qui laetificat juventum meam. Oramus te.
I believe in Satan, who gives joy to my youth. We praise Thee.


• If a female is being used as altar, The Celebrant spreads her legs open.
  
  
V: Domiunus Inferus, miserere nobis. In spiritu humilitatis, et in animo contrito suscipiamur a Te, Domine Satanus; et sic fiat sacrificium nosterum in conspectu tuo hodie, ut placeat tibi. Veni a porta inferi, redime me at miserere mei. Veni, Maigster Templi. Veni, Magister Mundi. Pleny sunt terra majestatis gloriae tuae.
Infernal Lord, have mercy upon us. In a humble spirit, and with contrite heart, may we be received by Thee, Lord Satan; and may our sacrifice be so offered as to be pleasing in Thy sight. Come from the Gate of Hell; save me and have mercy upon me. Come, Lord of the Temple. Come, Lord of the World. Earth is full of the majesty of Thy glory.


• The Celebrant extends his hands, palms downwards, over the offerings on the Altar. The bell is then sounded. The Celebrant continues:
  
  
V: Hanc igitur oblationem servitutis nostrae sed et cunctae familiae tuae, quaesumus, Domine Satanus, ut placatus occipias; diesque nostros in felicitate disponas, et in electorum tuorum jubeas grege numerari.
We therefore beseech Thee, Lord Satan, to be appeased and to accept this offering of our bounden duty as also of Thine whole household; order our days in joy and count us within the fold of Thine elect.

R: Ave Satanus!
Hail Satan!


• The prostitute acting as an acolyte presents herself and raises her robe. A small cauldron is held beneath her whilst she urinates into it.
  
  
V: Ecce sponsa Satanus. Domino Inferi in medio ejust est. Fluminis impetus laetificat vivos et mortuos.
Behold Satan's bride. The Infernal Lord is in the midst of her. The stream of the river makes joyful the living and the dead.


• She completes her urination and the cauldron is handed to the Celebrant, who raises it high to the image of Satan above the Altar.
  
  
V: Domine Satanus, torrente voluptatis Tuae potabis eos. Quoniam apud te fons vitae; et in lumine tuo videbimus luman.
Lord Satan, they shall drink of the torrent of Thy pleasure. For with Thee is the well of life, and in Thy light shall we see light.

V: Domine Satanus corda nostra mundet infusio; et sui roris intima aspersione foecundet.
May our hearts be cleansed by the inpouring of our Lord Satan; and may he make them fruitful by sprinkling them with the dew of His grace.


• The Celebrant hands the cauldron back to the female acolyte, who holds it out for him to dip the aspergillus into her urine.
  
  
V: Qui stitit, veniat; et qui vult, accipiat aquam vitae.
Let that thirsteth, let him come; and he that will, let him take of the water of life.


• The Celebrant asperges the congregation, saying:
  
  
V:Ego vos benedictio in nomine Satanus.
I bless you in the name of Satan.

R:Ave Satanus!
Hail Satan!







CONSECRATION

• The Celebrant takes the wafer in his hands and bows low over it saying:
  
  
V:Hic est corpus Jesu Christi.
Here is the body of Jesus Christ.


• He then elevates the wafer, places it between the spread legs of the altar. The bell is rung. The Celebrant replaces the wafer on the paten and picks of the chalice, bending low over it and saying:
  
  
V:Hic est calix carnis stimulos.
Here is the chalice of fleshly lust.


• He raises the chalice above his head, showing it to the assembled worshippers. The bell is rung. The thurifier gives three swings, then the chalice is replaced.
  
  
V:Oremus. Infera institutione formati, audemus dicere:
Let us pray. Taught by infernal example we may presume to say:

V/R: Pater Noter, Qui est in Inferis, Sanctiticetur nomen Tuum; Adventiat regnum Tuum; Fiat voluntas Tus, sicut in Inferno et in Terra; Cucem nostrum quotidianum da nobis hodie; Emitte spiritum Tuum et renovabis faciem terrae; Liberia nos ad ubertate domus Tuae; Sicut in die ambulemus; Comedite pinguia et bibite mulsum; Formicemur; Adquae ut ferventius corda nostra praeparentur, Flammis adure Tuae caritatis, Domine Satanus.
Our Father, Who art in Hell, Hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Hell; Give us this day our daily light; Send forth Thy spirit and renew the face of the earth; Deliver us into luxury; Deliver us unto the plenteousness of Thy house; Let us walk as in the day; Eat fat meals and drink sweet wines; Let us fornicate; And, that our hearts may be prepared for it, Inflame them with the fire of Thy love, Lord Satan.

V:Ego sum radix et genus Lucifer, stella splendida et matutina. Transite ad me, omnes qui concupiscitas me, et a generationibus meis implemini. Tenebrae conculcabunt me, et nox illuminatio mea in deliciis meis.
I am the root and stock of Lucifer, the bright and morning star. Come over to me all ye that desire me and be filled with my fruits. Darkness shall cover me and night shall be my light in the pleasure. THIS PAGE IS UNDER CONSTRUCTION, AND IS RESERVED FOR THE COMPLETE INSTRUCTIONS FOR PERFORMING THE BLACK MASS.
WOULD I LIE TO YOU???
MY APOLOGIES,
MYRA

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